Reply-To: "James @ Prophetic Network" From: "James @ Prophetic Network" To: "James A Robertson" Bcc: "Glenn Coopman" , "Deon Minnaar" , "Scott Ledbetter" , "S John Butt" , "Rob Burchell" , "Professor Christina Landman" , "Patrick James" , "Norman Bosman" , "Michael West" , "Mark" , "Margaretha Tierney" , "Mannie Pereira" <4him@ebenezer.co.za>, "Leatitia Hayes" , "Larrie Carr" , "Joy Magazine" , "John Paige" , "Johan Sturm" , "Jof Nelson" , "Jeffrey White" , "Jane Stuart" , "Israel C.S. Lim" , "Isaac Aluochier \(S of Y\)" , "Iain Peters" , "GFMW Listmail" , "Ettienne du Preez" , "Carol Orfer" , "Candice Auble" , "Biblesoft Technical Support" , "Barclay Goff" , "Angelo Kehayas" , "Andrew Timm" , "Alexander Venter" , "Agrippa Damba \(Uctel\)" , "Andre and Lois Coetzee" , "NIGEL ANDREWS" Subject: A dream and scriptures concerning Jerusalem Date: Mon, 3 Jul 2000 09:34:01 +0200 MIME-Version: 1.0 Content-Type: multipart/mixed; boundary="----=_NextPart_000_0004_01BFE4D1.D292D840" X-Priority: 3 X-MSMail-Priority: Normal X-Mailer: Microsoft Outlook Express 5.00.2919.6600 Disposition-Notification-To: "James @ Prophetic Network" X-MimeOLE: Produced By Microsoft MimeOLE V5.00.2919.6600 This is a multi-part message in MIME format. ------=_NextPart_000_0004_01BFE4D1.D292D840 Content-Type: multipart/alternative; boundary="----=_NextPart_001_0005_01BFE4D1.D292D840" ------=_NextPart_001_0005_01BFE4D1.D292D840 Content-Type: text/plain; charset="Windows-1252" Content-Transfer-Encoding: quoted-printable Please read and prayerfully consider the attachment and forward to = anyone else you think should do likewise. God bless James Robertson ------=_NextPart_001_0005_01BFE4D1.D292D840 Content-Type: text/html; charset="Windows-1252" Content-Transfer-Encoding: quoted-printable
Please read and prayerfully consider the attachment and forward to = anyone=20 else you think should do likewise.
 
God bless
 
 
James Robertson
 
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\qj\nowidctlpar\tqr\tx9026\adjustright = {\fs19\expnd0\expndtw-2\lang2057 Our Ref : = 8RXTNETI/MESSAGES/00Jul2.WP/JAR/jar v 0.01 rel 0.1\tab 3 July = 2000}{\field{\*\fldinst {\fs24\expnd0\expndtw-3\lang2057 PRIVATE = }{\fs20\expnd0\expndtw-3\lang2057=20 {\*\datafield 0c0070686f656e697800010000000908}}}{\fldrslt = }}{\fs24\expnd0\expndtw-3\lang2057=20 \par }\pard \qj\nowidctlpar\tx-720\adjustright = {\fs24\expnd0\expndtw-3\lang2057=20 \par=20 \par }\pard \qj\nowidctlpar\tqc\tx4513\adjustright = {\b\fs36\expnd0\expndtw-4\lang2057 \tab A DREAM AND SCRIPTURES \par \tab CONCERNING JERUSALEM \par }\pard \qj\nowidctlpar\tx-720\adjustright = {\fs24\expnd0\expndtw-3\lang2057=20 \par=20 \par }\pard \qj\nowidctlpar\tqc\tx4513\adjustright = {\b\fs24\expnd0\expndtw-3\lang2057 \tab by \par \tab James Robertson}{\fs24\expnd0\expndtw-3\lang2057=20 \par }\pard \qj\nowidctlpar\tx-720\adjustright = {\fs24\expnd0\expndtw-3\lang2057=20 \par=20 \par }\pard \qj\nowidctlpar\tqc\tx4513\adjustright = {\fs24\expnd0\expndtw-3\lang2057 \tab = }{\f2\fs24\expnd0\expndtw-3\lang2057 = \u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9= 472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d \u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9= 472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472= \'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2= d\u9472\'2d\u9472\'2d\u9472\'2d \u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9472\'2d\u9= 472\'2d\u9472\'2d\u9472\'2d\u9472\'2d}{\fs24\expnd0\expndtw-3\lang2057=20 \par }\pard \qj\nowidctlpar\tx-720\adjustright = {\fs24\expnd0\expndtw-3\lang2057=20 \par=20 \par }{\b\fs29\expnd0\expndtw-3\lang2057 To all who call themselves by = the name of Christ and truly seek to serve Him with all their hearts, = all their souls, all their minds and all their = strength.}{\fs24\expnd0\expndtw-3\lang2057=20 \par=20 \par=20 \par }{\b\fs29\expnd0\expndtw-3\lang2057 Greetings in the Name of Jesus = Christ of Nazareth,}{\fs24\expnd0\expndtw-3\lang2057=20 \par=20 \par=20 \par During the early hours of the morning of 2 July 2000 I had a very = detailed dream: \par=20 \par }\pard \qj\fi-720\li720\nowidctlpar\tx-720\tx0\adjustright = {\field{\*\fldinst {\fs24\expnd0\expndtw-3\lang2057 seq level0 \\h \\r0 = }}{\fldrslt }}{\field{\*\fldinst {\fs24\expnd0\expndtw-3\lang2057 seq = level1 \\h \\r0 }}{\fldrslt }}{\field{\*\fldinst { \fs24\expnd0\expndtw-3\lang2057 seq level2 \\h \\r0 }}{\fldrslt = }}{\field{\*\fldinst {\fs24\expnd0\expndtw-3\lang2057 seq level3 \\h = \\r0 }}{\fldrslt }}{\field{\*\fldinst {\fs24\expnd0\expndtw-3\lang2057 = seq level4 \\h \\r0 }}{\fldrslt }} {\field{\*\fldinst {\fs24\expnd0\expndtw-3\lang2057 seq level5 \\h \\r0 = }}{\fldrslt }}{\field{\*\fldinst {\fs24\expnd0\expndtw-3\lang2057 seq = level6 \\h \\r0 }}{\fldrslt }}{\field{\*\fldinst = {\fs24\expnd0\expndtw-3\lang2057 seq level7 \\h \\r0 } }{\fldrslt }}{\field{\*\fldinst {\fs24\expnd0\expndtw-3\lang2057 seq = level0 \\*arabic}}{\fldrslt {\fs24\expnd0\expndtw-3\lang1024 = 1}}}{\fs24\expnd0\expndtw-3\lang2057 .\tab=20 The dream related to a passage in what I understood to be Ezekial but = which I am unable subsequently to locate. \par }\pard \qj\nowidctlpar\tx-720\adjustright = {\fs24\expnd0\expndtw-3\lang2057=20 \par }\pard \qj\fi-720\li720\nowidctlpar\tx-720\tx0\adjustright = {\field{\*\fldinst {\fs24\expnd0\expndtw-3\lang2057 seq level0 = \\*arabic}}{\fldrslt {\fs24\expnd0\expndtw-3\lang1024 = 2}}}{\fs24\expnd0\expndtw-3\lang2057 .\tab=20 In the dream I was in a large congregation in a large and complex = building which I did not recognize. \par }\pard \qj\nowidctlpar\tx-720\adjustright = {\fs24\expnd0\expndtw-3\lang2057=20 \par }{\field{\*\fldinst {\fs24\expnd0\expndtw-3\lang2057 seq level0 = \\*arabic}}{\fldrslt {\fs24\expnd0\expndtw-3\lang1024 = 3}}}{\fs24\expnd0\expndtw-3\lang2057 .\tab Kenneth Hagin Senior was = present and was the only person I clearly recognized. \par=20 \par }\pard \qj\fi-720\li720\nowidctlpar\tx-720\tx0\adjustright = {\field{\*\fldinst {\fs24\expnd0\expndtw-3\lang2057 seq level0 = \\*arabic}}{\fldrslt {\fs24\expnd0\expndtw-3\lang1024 = 4}}}{\fs24\expnd0\expndtw-3\lang2057 .\tab=20 A member of the congregation started to share from a passage in a book = (which I understood to be Ezekial) and from this presented an interpretation which foretold the raising of an Israeli submarine = which contained nuclear armaments and which sunk during the Six Day War = owing to a design flaw or structural defect which caused the submarine = to flood on it's first (?) mission. \par }\pard \qj\nowidctlpar\tx-720\adjustright = {\fs24\expnd0\expndtw-3\lang2057=20 \par }\pard \qj\fi-720\li720\nowidctlpar\tx-720\tx0\adjustright = {\field{\*\fldinst {\fs24\expnd0\expndtw-3\lang2057 seq level0 = \\*arabic}}{\fldrslt {\fs24\expnd0\expndtw-3\lang1024 = 5}}}{\fs24\expnd0\expndtw-3\lang2057 .\tab=20 The submarine was to be raised on "8 October" which I understood to be = the year 2000. \par }\pard \qj\nowidctlpar\tx-720\adjustright = {\fs24\expnd0\expndtw-3\lang2057=20 \par }\pard \qj\fi-720\li720\nowidctlpar\tx-720\tx0\adjustright = {\field{\*\fldinst {\fs24\expnd0\expndtw-3\lang2057 seq level0 = \\*arabic}}{\fldrslt {\fs24\expnd0\expndtw-3\lang1024 = 6}}}{\fs24\expnd0\expndtw-3\lang2057 .\tab=20 In the dream a member of this very large congregation which I understood = to include many people from a large congregation Nor th West of Johannesburg, South Africa, started to share the = interpretation while seated in the congregation. At a point he was = asked to stop by a man who I understood to be a sidesman. I then had a = close-up view of the book from which the man was sharin g and at the precise point that he stopped sharing reference was made to = a "horseman" stopping something and it seemed that this referred to this = event. \par }\pard \qj\nowidctlpar\tx-720\adjustright = {\fs24\expnd0\expndtw-3\lang2057=20 \par }\pard \qj\fi-720\li720\nowidctlpar\tx-720\tx0\adjustright = {\field{\*\fldinst {\fs24\expnd0\expndtw-3\lang2057 seq level0 = \\*arabic}}{\fldrslt {\fs24\expnd0\expndtw-3\lang1024 = 7}}}{\fs24\expnd0\expndtw-3\lang2057 .\tab=20 While sharing the man (who was of German birth) produced a drawing = derived from the text from which he was reading which he claimed exactly = matched the cross section of portion of what I understood to be the = Conning Tower of the submarine concerned. \par }\pard \qj\nowidctlpar\tx-720\adjustright = {\fs24\expnd0\expndtw-3\lang2057=20 \par }\pard \qj\fi-720\li720\nowidctlpar\tx-720\tx0\adjustright = {\field{\*\fldinst {\fs24\expnd0\expndtw-3\lang2057 seq level0 = \\*arabic}}{\fldrslt {\fs24\expnd0\expndtw-3\lang1024 = 8}}}{\fs24\expnd0\expndtw-3\lang2057 .\tab=20 Subsequently in the dream I found myself IN the submarine at the time = that it started to flood. \par }\pard \qj\nowidctlpar\tx-720\adjustright = {\fs24\expnd0\expndtw-3\lang2057=20 \par }\pard \qj\fi-720\li720\nowidctlpar\tx-720\tx0\adjustright = {\field{\*\fldinst {\fs24\expnd0\expndtw-3\lang2057 seq level0 = \\*arabic}}{\fldrslt {\fs24\expnd0\expndtw-3\lang1024 = 9}}}{\fs24\expnd0\expndtw-3\lang2057 .\tab=20 I then found myself on land in a port in a foreign country which seemed = to me to be Turkey which was where the submarine was brought to land = when it was raised or where the crew landed when th ey escaped from the submarine - this was not clear - it might be both. \par }\pard \qj\nowidctlpar\tx-720\adjustright = {\fs24\expnd0\expndtw-3\lang2057=20 \par It was a very detailed dream and I recalled it in great detail on = awakening, something that I very seldom do. \par=20 \par I do not know for certain if this dream was of God or not although = I believe it to be yet my understanding causes me to question it. \par=20 \par I have a distinct impression that this dream in some way ties in = with a statement I heard a week earlier concerning a prophecy that = Jerusalem would be destroyed by Atomic War in the year 2000 abo ut the time of the Feast of Tabernacles, which would be September or = October. \par=20 \par I also have an impression that the raising of this submarine, = containing a significant nuclear armoury will provoke some major = international event. It could be war but I am unclear. \par=20 \par As I completed writing the above it occurred to me to read Ezekial = 5:34. There is no such verse but it seemed to me that I should count on = from chapter 5. This brought me to Ezekial\~7:3: \par=20 \par }{\i\fs24\expnd0\expndtw-3\lang2057 = 3}{\b\i\fs24\expnd0\expndtw-3\lang2057 \tab Now is the end come upon = thee}{\i\fs24\expnd0\expndtw-3\lang2057=20 , and I will send mine anger upon thee, and will judge thee according to = thy ways, and will recompense upon thee all thine abominations. \par 4\tab And mine eye shall not spare thee, neither will I have pity: = but I will recompense thy ways upon thee, and thine abominations shall = be in the midst of thee: and ye shall know that I am the LORD. \par 5\tab Thus saith the Lord GOD; An evil, an only evil, behold, is = come. \par 6\tab An end is come, the end is come: it watcheth for thee; = behold, it is come. \par 7\tab The morning is come unto thee, O thou that dwellest in the = land: the time is come, the day of trouble is near, and not the sounding = again of the mountains. \par 8\tab Now will I shortly pour out my fury upon thee, and accomplish = mine anger upon thee: and I will judge thee according to thy ways, and = will recompense thee for all thine abominations. \par 9\tab And mine eye shall not spare, neither will I have pity: I = will recompense thee according to thy ways and thine abominations that = are in the midst of thee; and ye shall know that I am the LORD that = smiteth. \par 10\tab Behold the day, behold, it is come: the morning is gone = forth; the rod hath blossomed, pride hath budded. \par 11\tab Violence is risen up into a rod of wickedness: none of them = shall remain, nor of their multitude, nor of any of theirs: neither = shall there be wailing for them. \par 12\tab The time is come, the day draweth near: let not the buyer = rejoice, nor the seller mourn: for wrath is upon all the multitude = thereof. \par 13\tab For the seller shall not return to that which is sold, = although they were yet alive: for the vision is touching the whole = multitude thereof, which shall not return; neither shall any strengthen = himself in the iniquity of his life. \par 14\tab They have blown the trumpet, even to make all ready; but = none goeth to the battle: for my wrath is upon all the multitude = thereof. \par 15\tab The sword is without, and the pestilence and the famine = within: he that is in the field shall die with the sword; and he that is = in the city, famine and pestilence shall devour him. \par 16\tab But they that escape of them shall escape, and shall be on = the mountains like doves of the valleys, all of them mourning, every one = for his iniquity. \par 17\tab All hands shall be feeble, and all knees shall be weak as = water. (KJV)}{\fs24\expnd0\expndtw-3\lang2057=20 \par=20 \par This seems to describe the total destruction of Israel. \par=20 \par I then felt that I should read Isaiah 5:54 and by the same = principle this took me to Isaiah 6:4: \par=20 \par }{\i\fs24\expnd0\expndtw-3\lang2057 4\tab And the posts of the door = moved at the voice of him that cried, and the house was filled with = smoke. \par 5\tab Then said I, Woe is me! for I am undone; because I am a man = of unclean lips, and I dwell in the midst of a people of unclean lips: = for mine eyes have seen the King, the LORD of hosts. \par 6\tab Then flew one of the seraphims unto me, having a live coal in = his hand, which he had taken with the tongs from off the altar: \par 7\tab And he laid it upon my mouth, and said, Lo, this hath touched = thy lips; and thine iniquity is taken away, and thy sin purged. \par 8\tab Also I heard the voice of the Lord, saying, Whom shall I = send, and who will go for us? Then said I, Here am I; send me. \par 9\tab And he said, Go, and tell this people, Hear ye indeed, but = understand not; and see ye indeed, but perceive not. \par 10\tab Make the heart of this people fat, and make their ears = heavy, and shut their eyes; lest they see with their eyes, and hear with = their ears, and understand with their heart, and convert, and be healed. \par 11\tab Then said I, Lord, how long? And he answered, Until the = cities be wasted without inhabitant, and the houses without man, and the = land be utterly desolate, \par 12\tab And the LORD have removed men far away, and there be a great = forsaking in the midst of the land. \par 13\tab But yet in it shall be a tenth, and it shall return, and = shall be eaten: as a teil tree, and as an oak, whose substance is in = them, when they cast their leaves: so the holy seed shall be the = substance thereof. (KJV)}{ \fs24\expnd0\expndtw-3\lang2057=20 \par=20 \par It then occurred to me to read Isaiah 4:9 which similarly converts = to Isaiah 5:3: \par=20 \par }{\i\fs24\expnd0\expndtw-3\lang2057 3\tab And now, O inhabitants of = Jerusalem, and men of Judah, judge, I pray you, betwixt me and my = vineyard. \par 4\tab What could have been done more to my vineyard, that I have = not done in it? wherefore, when I looked that it should bring forth = grapes, brought it forth wild grapes? \par 5\tab And now go to; I will tell you what I will do to my vineyard: = I will take away the hedge thereof, and it shall be eaten up; and break = down the wall thereof, and it shall be trodden down: \par 6\tab And I will lay it waste: it shall not be pruned, nor digged; = but there shall come up briers and thorns: I will also command the = clouds that they rain no rain upon it. \par 7\tab For the vineyard of the LORD of hosts is the house of Israel, = and the men of Judah his pleasant plant: and he looked for judgment, but = behold oppression; for righteousness, but behold a cry. \par 8\tab Woe unto them that join house to house, that lay field to = field, till there be no place, that they may be placed alone in the = midst of the earth! \par 9\tab In mine ears said the LORD of hosts, Of a truth many houses = shall be desolate, even great and fair, without inhabitant. \par 10\tab Yea, ten acres of vineyard shall yield one bath, and the = seed of an homer shall yield an ephah. \par 11\tab Woe unto them that rise up early in the morning, that they = may follow strong drink; that continue until night, till wine inflame = them! \par 12\tab And the harp, and the viol, the tabret, and pipe, and wine, = are in their feasts: but they regard not the work of the LORD, neither = consider the operation of his hands. \par 13\tab Therefore my people are gone into captivity, because they = have no knowledge: and their honourable men are famished, and their = multitude dried up with thirst. \par 14\tab Therefore hell hath enlarged herself, and opened her mouth = without measure: and their glory, and their multitude, and their pomp, = and he that rejoiceth, shall descend into it. \par 15\tab And the mean man shall be brought down, and the mighty man = shall be humbled, and the eyes of the lofty shall be humbled: \par 16\tab But the LORD of hosts shall be exalted in judgment, and God = that is holy shall be sanctified in righteousness. = (KJV)}{\fs24\expnd0\expndtw-3\lang2057=20 \par=20 \par this again speaks of great destruction in Israel. \par=20 \par It then occurred to me to read Ezekial 5:9: \par=20 \par }{\i\fs24\expnd0\expndtw-3\lang2057 9\tab And I will do in thee = that which I have not done, and whereunto I will not do any more the = like, because of all thine abominations. \par 10\tab Therefore the fathers shall eat the sons in the midst of = thee, and the sons shall eat their fathers; and I will execute judgments = in thee, and the whole remnant of thee will I scatter into all the = winds. \par 11\tab Wherefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, = and with all thine abominations, therefore will I also diminish thee; = neither shall mine eye spare, neither will I have any pity. \par 12\tab A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a = third part shall fall by the sword round about thee; and I will scatter = a third part into all the winds, and I will draw out a sword after them. \par 13\tab Thus shall mine anger be accomplished, and I will cause my = fury to rest upon them, and I will be comforted: and they shall know = that I the LORD have spoken it in my zeal, when I have accomplished my = fury in them. \par 14\tab Moreover I will make thee waste, and a reproach among the = nations that are round about thee, in the sight of all that pass by. \par 15\tab So it shall be a reproach and a taunt, an instruction and an = astonishment unto the nations that are round about thee, when I shall = execute judgments in thee in anger and in fury and in furious rebukes. I = the LORD have spoken it. \par 16\tab When I shall send upon them the evil arrows of famine, which = shall be for their destruction, and which I will send to destroy you: = and I will increase the famine upon you, and will break your staff of = bread: \par 17\tab So will I send upon you famine and evil beasts, and they = shall bereave thee; and pestilence and blood shall pass through thee; = and I will bring the sword upon thee. I the LORD have spoken it. = (KJV)}{\fs24\expnd0\expndtw-3\lang2057=20 \par=20 \par=20 \par Again this speaks of the destruction of Jerusalem and Israel, in = this case referring to a remnant. \par=20 \par It then seemed to me that the 54 spoke of 54 days from 2 July 2000, = in other words 24 or 25 August depending on how one counts before in = some way these events would come to pass. \par=20 \par It then seemed to me that the 9 spoke of the 9 th month (September) = and that all this has something to do with a report of a prophecy = concerning an Atomic Bomb falling on Jerusalem on 30 September (?) this = year. \par=20 \par The words "Son of man I have called you to be a watchman to the = house of Israel" (Ezekial 3:17 and 33:7) then came to mind and it = occurred to me that I should type this document and forward it to = various people. \par=20 \par In the evening of 2 July (in reality the next day according to = God's calendar, I felt impressed to read Lamentations 5:1: \par=20 \par }{\i\fs24\expnd0\expndtw-3\lang2057 1\tab Remember, O LORD, what is = come upon us: consider, and behold our reproach. \par 2\tab Our inheritance is turned to strangers, our houses to aliens. \par 3\tab We are orphans and fatherless, our mothers are as widows. \par 4\tab We have drunken our water for money; our wood is sold unto = us. \par 5\tab Our necks are under persecution: we labour, and have no rest. \par 6\tab We have given the hand to the Egyptians, and to the = Assyrians, to be satisfied with bread. \par 7\tab Our fathers have sinned, and are not; and we have borne their = iniquities. \par 8\tab Servants have ruled over us: there is none that doth deliver = us out of their hand. \par 9\tab We gat our bread with the peril of our lives because of the = sword of the wilderness. \par 10\tab Our skin was black like an oven because of the terrible = famine. \par 11\tab They ravished the women in Zion, and the maids in the cities = of Judah. \par 12\tab Princes are hanged up by their hand: the faces of elders = were not honoured. \par 13\tab They took the young men to grind, and the children fell = under the wood. \par 14\tab The elders have ceased from the gate, the young men from = their musick. \par 15\tab The joy of our heart is ceased; our dance is turned into = mourning. \par 16\tab The crown is fallen from our head: woe unto us, that we have = sinned! \par 17\tab For this our heart is faint; for these things our eyes are = dim. \par 18\tab Because of the mountain of Zion, which is desolate, the = foxes walk upon it. \par 19\tab Thou, O LORD, remainest for ever; thy throne from generation = to generation. \par 20\tab Wherefore dost thou forget us for ever, and forsake us so = long time? \par 21\tab Turn thou us unto thee, O LORD, and we shall be turned; = renew our days as of old. \par 22\tab But thou hast utterly rejected us; thou art very wroth = against us. (KJV)}{\fs24\expnd0\expndtw-3\lang2057=20 \par=20 \par I had the impression that the one day or half day delay between the = verses in the morning and in the evening could relate to 500 or 1,000 = years (half a day or a day depending on how it was counted). \par=20 \par Thereafter Isaiah 5:1-2 came to mind: \par=20 \par }{\i\fs24\expnd0\expndtw-3\lang2057 1\tab Now will I sing to my = wellbeloved a song of my beloved touching his vineyard. My wellbeloved = hath a vineyard in a very fruitful hill: \par 2\tab And he fenced it, and gathered out the stones thereof, and planted it with = the choicest vine, and built a tower in the midst of it, and also made a = winepress therein: and he looked that it should bring forth grapes, and = it brought forth wild grapes. (KJV)}{ \fs24\expnd0\expndtw-3\lang2057=20 \par=20 \par and then Isaiah 4:1-6: \par=20 \par }{\i\fs24\expnd0\expndtw-3\lang2057 1\tab And in that day seven = women shall take hold of one man, saying, We will eat our own bread, and = wear our own apparel: only let us be called by thy name, to take away = our reproach. \par 2\tab In that day shall the branch of the LORD be beautiful and = glorious, and the fruit of the earth shall be excellent and comely for = them that are escaped of Israel. \par 3\tab And it shall come to pass, that he that is left in Zion, and = he that remaineth in Jerusalem, shall be called holy, even every one = that is written among the living in Jerusalem: \par 4\tab When the Lord shall have washed away the filth of the = daughters of Zion, and shall have purged the blood of Jerusalem from the = midst thereof by the spirit of judgment, and by the spirit of burning. \par 5\tab And the LORD will create upon every dwelling place of mount = Zion, and upon her assemblies, a cloud and smoke by day, and the shining = of a flaming fire by night: for upon all the glory shall be a defence. \par 6\tab And there shall be a tabernacle for a shadow in the daytime = from the heat, and for a place of refuge, and for a covert from storm = and from rain. (KJV)}{\fs24\expnd0\expndtw-3\lang2057=20 \par=20 \par It seems to me that the conclusion of this chapter speaks of 1,000 = years from now. \par=20 \par This morning I again felt impressed to return to Isaiah 5:4: \par=20 \par }{\i\fs24\expnd0\expndtw-3\lang2057 4\tab What could have been done = more to my vineyard, that I have not done in it? wherefore, when I = looked that it should bring forth grapes, brought it forth wild grapes? = (KJV)}{\fs24\expnd0\expndtw-3\lang2057=20 \par=20 \par It seemed to me that this rebuke was directed at me personally, at = the church in general and at the Nation of Israel in particular and = somehow expressed the basis of impending judgment foretold in the above = scriptures. \par=20 \par }{\b\fs24\expnd0\expndtw-3\lang2057 = CONCLUSION}{\fs24\expnd0\expndtw-3\lang2057=20 \par=20 \par This is a very difficult writing which I do not really understand, = other than that I feel that I must distribute i t widely and that there are others who will understand it more fully and = will have other dreams and scriptures which together will provide the = complete picture. \par=20 \par All readers are urged to give careful consideration and prayer to = this message and to forward=20 it to any other person as they feel led. Any person who does obtain = further revelation is asked to communicate with the writer so that I can = forward such revelation to others. \par=20 \par It seems particularly important to communicate this information to = anyone who lives in Jerusalem or Israel at this time that they may = prayerfully seek }{\scaps\fs24\expnd0\expndtw-3\lang2057 The = Lord}{\fs24\expnd0\expndtw-3\lang2057=20 to determine whether they should "flee to the mountains" (Matthew = 24:16, Mark 13:14 and Luke 21:21 - note that the verses add up to = 16+14+21=3D51 which is 3 less than 54 - this could signify a date on = which people should flee - that is about 18 August). \par=20 \par I cannot say with certainty that this is of = }{\scaps\fs24\expnd0\expndtw-3\lang2057 The = Lord}{\fs24\expnd0\expndtw-3\lang2057 or that all is of = }{\scaps\fs24\expnd0\expndtw-3\lang2057 The = Lord}{\fs24\expnd0\expndtw-3\lang2057=20 but I feel a great urgency to communicate this but I can say that I = turned to the above scripture s one after the other without ever having taken any note of them = previously and they ALL without fail communicate the same message - = Jerusalem is to be destroyed! \par }\pard \qj\keep\keepn\nowidctlpar\tx-720\adjustright = {\fs24\expnd0\expndtw-3\lang2057=20 \par Please consider it prayerfully and act as He leads you. \par=20 \par May }{\scaps\fs24\expnd0\expndtw-3\lang2057 = Yahweh}{\cs18\scaps\fs24\expnd0\expndtw-3\lang2057\super \chftn = {\footnote \pard\plain = \s17\qj\fi-720\li720\nowidctlpar\tx-720\tx0\adjustright = {\cs18\fs22\expnd0\expndtw-2 \~\~\~\~}{ \cs18\fs22\expnd0\expndtw-2\super \chftn }{\b\fs20\expnd0\expndtw-2 \tab = NOTE (1) :}{\fs20\expnd0\expndtw-2 The word = "}{\scaps\fs20\expnd0\expndtw-2 = Yahweh}{\scaps\fs20\expnd0\expndtw-2\super 1}{\fs20\expnd0\expndtw-2=20 " is used in this document to reflect the fact that the correct = translation of the Hebrew word generally translated = }{\scaps\fs20\expnd0\expndtw-2 "The Lord"}{\fs20\expnd0\expndtw-2 in = the King James Version and many others is, in fact, }{ \scaps\fs20\expnd0\expndtw-2 "Yahweh"}{\fs20\expnd0\expndtw-2 . = }{\scaps\fs20\expnd0\expndtw-2 Yahweh}{\fs20\expnd0\expndtw-2 is the = proper name for our God and occurs 6,828 times in the Old Testament. = Vines states: \par }\pard \s17\qj\nowidctlpar\tx-720\adjustright = {\fs20\expnd0\expndtw-2=20 \par }\pard = \s17\qj\fi-1440\li1440\ri720\nowidctlpar\tx-720\tx0\tx720\adjustright = {\i\f1\fs20\expnd0\expndtw-2 \tab \tab "LORD=20 \par \tab \tab \tab The divine name YHWH appears only in the Bible. Its = precise meaning is much debated. }{\b\i\f1\fs20\expnd0\expndtw-2 God = chose it as His personal name by which He related specifically to His = chosen or covenant people.}{ \i\f1\fs20\expnd0\expndtw-2 " (from Vine's Expository Dictionary of = Biblical Words, (Copyright (C) 1985, Thomas Nelson = Publishers)}{\fs20\expnd0\expndtw-2=20 \par }\pard \s17\qj\nowidctlpar\tx-720\adjustright = {\fs20\expnd0\expndtw-2=20 \par }\pard \s17\qj\fi-720\li720\nowidctlpar\tx-720\tx0\adjustright = {\fs20\expnd0\expndtw-2 \tab By way of analogy, my proper name is = "James" and I have the designation of "husband" to my wife, it would not = be indicative of a meaningful marriage re lationship if my wife were to constantly refer to me as "husband" rather = than "James". In the same way, it is not indicative of a meaningful = relationship with our God to refer to Him as "Lord" rather than = }{\scaps\fs20\expnd0\expndtw-2 "Yahweh"}{ \fs20\expnd0\expndtw-2 when He has given us His name to use and uses it = throughout scripture. \par }\pard \s17\qj\nowidctlpar\tx-720\adjustright = {\fs20\expnd0\expndtw-2=20 \par }\pard \s17\qj\fi-720\li720\nowidctlpar\tx-720\tx0\adjustright = {\fs20\expnd0\expndtw-2 \tab For more information refer to the book "The = Sacred Name" published by Qadesh La Yahweh Press, available on the = internet at: \par }\pard \s17\qj\nowidctlpar\tx-720\adjustright = {\fs20\expnd0\expndtw-2=20 \par }\pard \s17\qj\nowidctlpar\tqc\tx4512\adjustright = {\fs20\expnd0\expndtw-2 \tab = http://www.yahweh.org/publications/pdf1/sacrednm.pdf \par }}}{\fs24\expnd0\expndtw-3\lang2057 bless you and keep you; \par }{\scaps\fs24\expnd0\expndtw-3\lang2057 = Yahweh}{\fs24\expnd0\expndtw-3\lang2057 make His face shine upon you, = and be gracious to you; \par }\pard \qj\keep\nowidctlpar\tx-720\adjustright = {\fs24\expnd0\expndtw-3\lang2057 = }{\scaps\fs24\expnd0\expndtw-3\lang2057 = Yahweh}{\fs24\expnd0\expndtw-3\lang2057 lift up His countenance upon = you, and give you peace. \par }\pard \qj\nowidctlpar\tx-720\adjustright = {\fs24\expnd0\expndtw-3\lang2057=20 \par=20 \par=20 \par=20 \par=20 \par }{\b\fs24\expnd0\expndtw-3\lang2057 JAMES ROBERTSON \par Email: James@End-Time-Issues.org.za \par Cell: ++27 +83-251-6644; Phone: +27 +11 791-2327; Fax: +27 +11 = 791-5004}{\fs24\expnd0\expndtw-3\lang2057=20 \par }} ------=_NextPart_000_0004_01BFE4D1.D292D840--